Warning: Images in this article depict disturbing abortionist behavior; reader discretion advised.
You can also here several SICK BASTARDS and BITCHES laughing in the audio as they play music!
A horrific video clip resurfaced Wednesday appearing to show abortion doctors staging a fight using dead unborn babies.
Catholic priest Fr. Frank Pavone revealed the sickening footage on Twitter, claiming it is only the tip of the iceberg when it comes to undercover investigations looking into depraved behavior from abortion industry doctors.
“This my friends is what EVIL looks like!” Fr. Pavone stated. “Our own investigation into the abortion industry saw them playing catch with the babies in the hallway. Another investigation saw them playing “wishbone” with the aborted baby body parts.”
The grotesque video clip, credited to @TaylorRMarshall, comes after numerous states across the country passed strict pro-life bills.
LifeNews reported on the footage when it first came to light in July 2018:
The video first appeared about two weeks ago on a Venezuelan Facebook account titled “Vídeos Mundo Curioso,” which posts videos of an unusual nature. The video has logged over 9.3 million views on Facebook alone. It was then recorded and posted to the YouTube.com channel “Red Capital News” on July 6, 2018, where it has received another 5,000 views. From there it made its way onto the Twitter account @KBMAGAFL where it has received over 6,000 shares.
This my friends is what EVIL looks like! Our own investigation into the abortion industry saw them playing catch with the babies in the hallway. Another investigation saw them playing "wishbone" with the aborted baby body parts.
Thank you to @TaylorRMarshall for the video link. pic.twitter.com/HVMuiJdPTI
— Fr. Frank Pavone 🇺🇸 (@frfrankpavone) June 5, 2019
These sick bastards ARE Satanists performing legal Human Sacrifice to their god and then reveling in it!
I am sure the above will get banned at some point, so I downloaded it and post it here.
Got Questions – The idea that there are different levels of punishment in hell is graphically portrayed in The Divine Comedy, written by Dante Alighieri between 1308 and 1321. In that poem, the Roman poet Virgil guides Dante through the nine circles of hell. The circles are concentric, representing a gradual increase in wickedness, and culminating at the center of the earth, where Satan is held in bondage. Each circle’s sinners are punished in a fashion befitting their crimes. Each sinner is afflicted for all of eternity by the chief sin he committed. According to Dante, the circles range from the first circle, where dwell the unbaptized and virtuous pagans, to the very center of hell reserved for those who have committed the ultimate sin—treachery against God.
Although the Bible does not specifically say there are different levels of punishment in hell, it does seem to indicate that the judgment will indeed be experienced differently for different people. In Revelation 20:11–15, the people are judged “according to what they had done as recorded in the books” (Revelation 20:12). All the people at this judgment, though, are thrown into the lake of fire (Revelation 20:13–15). So, perhaps, the purpose of the judgment is to determine how severe the punishment in hell will be.
A clearer passage is Luke 10, where Jesus speaks of comparative punishment. First, Jesus says this about a village that rejects the gospel: “I tell you, it will be more bearable on that day for Sodom than for that town” (verse 12). Then He speaks to Bethsaida and Chorazin: “It will be more bearable for Tyre and Sidon at the judgment than for you” (verse 14). Whatever punishment the former residents of Sodom, Tyre, and Sidon were experiencing in hell, the Galilean towns that refused to hear Christ would experience more. The level of punishment in hell seems to be tied to the amount of light a person rejects.
Another indication that hell has different levels of punishment is found in Jesus’ words in Luke 12: “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked” (verses 47–48).
1st Corinthians 16:22 “If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.”
Anathema - a person or thing accursed or consigned to damnation or destruction.
Maranatha - the Lord is coming” or “come, O Lord.
Unfortunately, the Bible states that most people will wind up in hell: “Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14). The question one must ask is “which road am I on?” The “many” on the broad road have one thing in common—they have all rejected Christ as the one and only way to heaven. Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). When He said He is the only way, that is precisely what He meant. Everyone following another “way” besides Jesus Christ is on the broad road to destruction, and the suffering is hideous, dreadful, eternal, and avoidable. Source: Got Questions
What does the Bible say about child abuse?
Got Questions – The Bible does not specifically use the term child abuse. What the Bible does tell us is this: children have a special place in God’s heart and anyone who harms a child is inviting God’s wrath upon himself. When Jesus’ disciples tried to keep children from coming to Jesus, He rebuked them and welcomed the children to His side, saying, “Let the little children come to me and do not hinder them for the kingdom of God belongs to such as these” (Mark 10:14). Then He took the children in His arms and blessed them (verse 16). The Bible promotes child blessing, not child abuse.
Children are abused and mistreated in several different ways, all of which are abhorrent to God. The Bible prohibits child abuse in its warnings against improper anger. Too many children are the victims of angry beatings and other physical abuse as their parents take out their own anger and frustration on their children. Though some forms of physical discipline may be biblically acceptable, such discipline should never be administered in anger. Paul reminds the Ephesians, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Ephesians 4:26–27). Proverbs 29:22 says, “An angry man stirs up dissension, and a hot-tempered one commits many sins.” There is no place for unrighteous or uncontrolled anger in the life of a Christian. Anger should be confessed to God and appropriately handled long before it comes to the point of physical abuse against a child or anyone else.
The Bible also prohibits child abuse in its condemnation of sexual sin. Sexual abuse or molestation is particularly devastating, and warnings against sexual sin abound in Scripture. To force sexual acts upon a child is a horrible, evil offense. In addition to committing a sexual sin, the perpetrator is also attacking the innocence of one of the world’s most vulnerable persons. Sexual abuse violates everything about a person from his or her understanding of self to physical boundaries to spiritual connection with God. In a child, these things are so barely established that they are often altered for life and without appropriate help may not ever heal.
Another way the Bible prohibits child abuse is in its forbidding of psychological and emotional abuse. Ephesians 6:4 warns fathers not to “exasperate” or provoke their children but to bring them up in the “training and instruction of the Lord.” Harsh, unloving verbal discipline, emotional manipulation, or volatile environments alienate children’s minds from their parents and render their instruction and correction useless. Parents can provoke and exasperate their children by placing unreasonable requirements on them, belittling them, or constantly finding fault, thereby producing wounds that can be as bad as or worse than any physical beating can inflict. Colossians 3:21 tells us not to “embitter” our children so they will not become discouraged. Ephesians 4:15–19 says we are to speak the truth in love and use our words to build others up, not allow rotten or destructive words to pour from our lips, especially toward the tender hearts and minds of children.
It is abundantly clear what the Bible teaches about the issue of child abuse. Child abuse in any form is evil. Anyone who suspects that a child is being abused has the obligation to report it to appropriate authorities. Anyone who has been abused or who has abused children can find hope, healing, and forgiveness in Jesus Christ. Talking to a pastor or finding a Christian counselor or a support group may be a good place to begin the journey to wholeness. Source: Got Questions
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